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Quran Talk Blog
Mary (19:16 – 19:21)
A study of Quran 19:16 through 19:21, where Mary receives God's Spirit in human form announcing a pure son. It asks what the barrier in 19:17 means and whether our Spirit is the same spirit blown into Adam, drawing on related verses about the creation of the human, Jesus as a sign and messenger, Mary's chastity, and Jesus as a marker for the end of the world.
September 18, 2017
Quran Talk Blog
The Birth of Jesus (19:22 – 19:28)
Mary's isolation and labor by a palm tree in Sura 19:22 to 19:28, with the infant Jesus comforting her and her family's reproach on her return. Study notes ask why Mary vowed silence, why she is called a descendant of Aaron, and what the ripe dates imply about Jesus' birth in early autumn, drawing parallels to Jonah's tree, Job's curse on his birth, and Virgo.
September 18, 2017
Quran Talk Blog
The Infant Makes a Statement (19:29 – 19:33)
Jesus speaks from the crib in 19:29 to 19:33, declaring himself a servant of God given the scripture and prophethood. Related verses connect his miracles, the Holy Spirit, and the many messengers of one message, show that the contact prayers and obligatory charity existed in his time and were later lost, and ask how honoring parents relates to not being a disobedient rebel.
September 18, 2017
Quran Talk Blog
John (19:7 – 19:15)
Verses 19:7 to 19:15 on the good news of John's birth to the aged Zachariah are read alongside related verses on the sanctuary, the sign of silence, and John's purity. The study asks how John's peace at birth fits with original sin, citing Appendix 7 on the Great Feud, and compares John with Jesus, including biblical accounts of John's martyrdom and Zachariah's death.
September 11, 2017
Quran Talk Blog
Sura 19 – Mary (Maryam)
Sura 19 of the Quran, Mary, opens with five Quranic Initials, K. H. Y. 'A. S., the maximum any sura carries. The accompanying note explains that they match the sura's crucial matters: the miraculous birth of John, the virgin birth of Jesus, and the condemnation of calling Jesus a son of God. Their values form a number that is a multiple of 19.
September 11, 2017
Quran Talk Blog
Zachariah (19:2 – 19:6)
Zachariah's secret prayer to his Lord, as narrated in Sura 19, verses 2 through 6. In his old age, with brittle bones, gray hair, and a sterile wife, he tells God he never despairs and asks for an heir to carry on his line and Jacob's clan. The passage presents his plea as an example of God's mercy toward His servant.
September 11, 2017
Quran Talk Blog
Examine Yourself (18:103 – 18:108)
Self examination before God, drawn from Quran 18:103 to 18:108 on those whose works are astray while they think they are doing good. Related verses address disbelievers and hypocrites who believe they are right, the surprise of the people of Hell at whom they find missing, and repentance and devotion to God alone, alongside Matthew 7:3 to 5 on the speck and the log.
September 4, 2017
Quran Talk Blog
Gog and Magog (18:94 – 18:102)
Gog and Magog in 18:94 to 18:102 and 21:96, with Dr. Khalifa's footnotes and Appendix 25 dating their reappearance to 1700 AH and the end of the world to 1710 AH through the Quranic Initials. The article compares Gog and Magog in Revelation and Ezekiel, weighs the theory that Zul-Qarnain was Cyrus the Great, and notes the Umman Manda and the Great Wall of Gorgan.
September 4, 2017
Quran Talk Blog
The Quran: Everything We Need (18:109 – 18:110)
The completeness of the Quran as the only guidance believers need, drawn from 18:109 and 18:110 and supporting verses such as 6:115 and 31:27. The words of God are inexhaustible, disbelievers argue against the scripture's sufficiency, and messengers are powerless humans who do not know the future. Verse 66:1 is cited to show that Muhammad was fallible.
September 4, 2017
Quran Talk Blog
Zul-Qarnain: The One With the Two Horns or Two Generations (18:83 – 18:93)
Zul-Qarnain's journeys in 18:83 to 18:93, west to the setting sun, east to the rising sun, and to the valley between two palisades, with the meaning of his name as two horns or two generations. The article draws parallels with Moses and his teacher and with the people of the cave, and suggests Gog and Magog lie in a comatose state until 2270 AD.
September 4, 2017
Quran Talk Blog
There is a Good Reason for Everything (18:78 – 18:82)
God's wisdom behind seemingly harsh events, drawn from Moses's teacher explaining the damaged ship, the boy, and the wall in 18:78 to 18:82. The notes point to property rights, God's care for the children of the righteous, and the footnote's example of Adolf Hitler as a child. They also argue that the teacher's words we saw and We willed suggest he was an angel in human form.
August 28, 2017
Quran Talk Blog
Valuable Lessons from Moses and His Teacher (18:60 – 18:77)
Moses' journey with the servant blessed with God's knowledge in 18:60 through 18:77, asking when in Moses' life it happened and suggesting it came before he became a prophet. Moses' failure to say GOD willing may explain missing the meeting place, which leads into remembering God at every chance, the devil causing forgetfulness, and the principle that God is never questioned about what He does.
August 28, 2017
Quran Talk Blog
Classification of God’s Creatures (18:50 – 18:53)
Verses 18:50 to 18:53 and Dr. Khalifa's footnotes explain how the great feud in the heavenly society classified all creatures into angels, jinns, and humans, with Satan becoming a jinn through disobedience. God excludes Satan and his supporters from witnessing creation. Related verses 28:64 and 23:100 describe idols failing their worshipers on the Day of Judgment and the barrier that awaits the guilty.
August 21, 2017
Quran Talk Blog
Disbelievers Refuse to Accept the Completeness of the Quran (18:54 – 18:56)
Verses 18:54 to 18:56 and 17:89 to 17:95 describe how disbelievers reject the Quran, which cites every kind of example, by arguing and demanding miracles like those of earlier generations. The article covers the challenges put to God's messengers and their reply that they are only human messengers, and it presents messengership itself as an essential test.
August 21, 2017
Quran Talk Blog
Divine Intervention (18:57 – 18:59)
Verses 18:57 through 18:59 on God placing shields on the hearts of those who disregard His proofs, while His mercy grants them respite until a predetermined time. Related passages on God diverting the arrogant from His revelations, the righteous not really dying, and the dead never returning to this world until the Day of Resurrection.
August 21, 2017
Quran Talk Blog
Rearranging Our Priorities (18:46 – 18:49)
Verses 18:46 through 18:49 frame money and children as the joys of this life, set against righteous works and the Day of Judgment. The study asks whether a troubled relationship with a spouse or children signals wrongdoing, citing Jacob and verses 25:74 and 64:14. It then turns to the record of every deed, drawing on 17:13, 17:58, 78:29, and 4:147.
August 21, 2017
Quran Talk Blog
Author Douglas Axe presents his book “Undeniable”
August 16, 2017
Quran Talk Blog
Absolute Freedom of Religion (18:29 – 18:31)
Freedom of religion in the Quran, drawn from 18:29 through 18:31, where God leaves each person free to believe or disbelieve and sets the recompense for each choice. Related verses on no compulsion in religion (2:256, 109, 6:107) follow, along with the graphic, symbolic description of Hell in 22:19 through 22:22 and the note that Heaven and Hell are almost always mentioned together.
August 14, 2017
Quran Talk Blog
Important Commandment (18:39 – 18:45)
The commandment in 18:39 to acknowledge that whatever we have is what God has given and that no one possesses power except God, illustrated by the parable of the destroyed garden. Verses on God's total power and knowledge follow, with water as a recurring sign: its surface tension, its return to the sky, and this worldly life as rain turned to hay in 18:45 and 57:20.
August 14, 2017
Quran Talk Blog
Property as an Idol (18:31 – 18:38)
Property as an idol, through the parable in Sura 18 of two men, one boasting of his gardens and doubting the Hour while his friend declares God alone his Lord. A footnote lists other gods people set up beside God, such as children, religious leaders, dead saints and the ego. The owners of the ruined garden in Sura 68 who failed to say God willing follow, then 16:125 on inviting others with wisdom.
August 14, 2017
Quran Talk Blog
Quranic Study Groups (18:28)
Verse 18:28 and the question of whether its command to stay with those who worship their Lord applies to every social gathering of believers or to Quranic study groups. Verses on believers as one family, bowing down with those who bow down, choosing friends among believers rather than disbelievers, studying the Quran carefully, and frequenting God's masjids frame the answer.
August 14, 2017
Quran Talk Blog
[300 + 9]* (18:25 – 18:27)
Verses 18:25 to 18:27 tell how the people of the cave stayed three hundred years increased by nine, the gap between 300 solar and 300 lunar years. The article links this to the end of the world being discovered in 1980 AD and notes that three is the 309th word of the cave story. It also observes that people who wanted to destroy idols were themselves turned into idols.
August 7, 2017
Quran Talk Blog
A Guiding Teacher is a Prerequisite (18:17 – 18:20)
Verses 18:17 to 18:20 on the sleepers of the cave introduce the idea that God guides and that every community receives a guiding teacher. Believers who guided without being messengers, such as Zul-Qurnain, the believing Egyptian, Luqman, and Moses' teacher, serve as examples. Dating from the Nicene Conference places the sleepers' awakening around 625 AD, matching the timing of this revelation to Muhammad.
August 7, 2017
Quran Talk Blog
Connection With the End of the World* (18:21 – 18:22)
Verses 18:21 and 18:22 describe God causing the people of the cave to be discovered so that everyone knows His promise is true and all doubt about the end of the world is removed. The footnote points to Appendix 25, where this story helps pinpoint the end of the world. Verse 43:61 follows, presenting Jesus as a marker for knowing the end of the world.
August 7, 2017
Quran Talk Blog
Remembering God Every Chance We Get (18:23)
Saying God willing before any statement about the future, as commanded in 18:23 and 18:24, is a daily chance to remember God. Drawing on Appendix 27, the article holds that your god is whatever occupies your mind most, and lists habits that keep God foremost: the contact prayers, mentioning God before eating, saying This is God's gift, and glorifying Him. James 4:13 to 17 offers a parallel.
August 7, 2017
Quran Talk Blog
Sura 18, The Cave (Al-Kahf) (18:1 – 18:6)
The opening verses of Sura 18, The Cave, praise God for revealing a flawless scripture that warns of retribution and gives good news to righteous believers. They condemn the claim that God has begotten a son as a gross lie. A note points out that the word for narration in 18:6 is hadith in the Arabic.
August 7, 2017
Quran Talk Blog
The Dwellers of the Cave (18:9 – 18:15)
The people of the cave in 18:9 through 18:15, the Seven Sleepers of Ephesus, whose history connects to the end of the world. The article links God sealing their ears in 18:11 to sleep and death, drawing on 39:68, 30:23, 2:19, and 10:67 about the blowing of the horn, the Day of Resurrection, and sleep as a proof for those who can hear.
August 7, 2017
Quran Talk Blog
The End of the World (18:7 – 18:8)
The end of the world is presented through Appendix 25 of Dr. Rashad Khalifa's translation, starting from 18:7 and 18:8. It lists the Quran's signs of the approaching end, including the splitting of the moon, the 19 based code, the computer as the creature, and the messenger of the covenant. It then shows how the Quranic Initials' gematrical total of 1709 points to the year 1710 AH, or 2280 AD.
August 7, 2017
Quran Talk Blog
The Seven Sleepers of Ephesus (18:16)
The youths of the cave in Sura 18, known as the Seven Sleepers of Ephesus, who seek refuge in a cave to avoid their people's worship of other than God. Starting from verse 18:16, the article asks who is speaking in 18:19 and whether it is the guiding teacher.
August 7, 2017
Quran Talk Blog
Moses and Pharaoh (17:101 – 17:104)
Moses and Pharaoh as told in verses 17:101 through 17:104 of the Quran: the nine profound miracles God gave Moses, Pharaoh's charge that Moses was bewitched, Pharaoh's drowning with his followers, and the command to the Children of Israel to live in the land until the final prophecy. Verse 29:50 is added, stating that all miracles come only from God.
July 24, 2017
Quran Talk Blog
The Quran Released Slowly To Facilitate Memorization (17:105 – 17:110)
God sent the Quran down all at once yet released it to Muhammad gradually, so he could read it to the people over a long period and fix it in memory. Verses 17:105 to 17:110 are set beside 25:32, 53:1 to 53:18 on the divine inspiration, and 20:114, with a note on prostration in Jewish prayer and those with prior scripture falling to their chins.
July 24, 2017
Quran Talk Blog
Tone of the Contact Prayers (Salat) (17:111)
The tone of the contact prayers (Salat), which God commands be uttered neither too loudly nor secretly but in a moderate tone. It questions the traditional practice of praying Zuhr and Asr silently, then turns to the proclamation that God has never begotten a son. It notes that the first edition Revised Standard Version omitted begotten from the verses of John.
July 24, 2017
Quran Talk Blog
God Is My Witness (17:96 – 17:97)
God as the sufficient witness between the messenger and those who deny him, drawn from 17:96 and 13:43, alongside God's sole authority to guide or send astray. The article links these verses to a guiding teacher in 18:17 and to Appendix 32, where Dr. Khalifa states that his message is a duty as God's Messenger of the Covenant, not personal opinion.
July 17, 2017
Quran Talk Blog
God’s Messengers Challenged (17:90 – 17:93)
Disbelievers' demands that messengers produce springs, gardens, mansions, masses from the sky, or a book they can read, with the footnote applying these challenges to Rashad Khalifa, God's Messenger of the Covenant. Verses stress that messengers are only human and that demanded miracles never produce belief. A closing section on the prophecy of the smoke gathers verses about masses falling from the sky.
July 17, 2017
Quran Talk Blog
Mathematical Composition of the Quran (17:88 – 17:89)
The challenge of 17:88 that no one can produce a Quran like this one, read alongside verses where God cites every kind of example. The numbers of those verses add up to a multiple of 19, and the word Quran, excluding 10:15's reference to another Quran, occurs 57 times. A table of suras and verses containing the word gives sums that are also multiples of 19.
July 17, 2017
Quran Talk Blog
Messengership: An Essential Test (17:94 – 17:95)
God's choice of human beings as messengers is a test, and people throughout history have rejected guidance because it came through a man like them. Drawing on verses such as 17:94 to 17:95, 6:9 and 25:20, the article explains why an angel messenger would not suit humans on earth. It compares this blindness to the Joshua Bell experiment, where commuters passed a great violinist without recognizing him.
July 17, 2017
Quran Talk Blog
Their Innermost Thoughts (17:98 – 17:100)
Verses 17:98 to 17:100 frame a study of human stinginess and the disbelievers' denial of resurrection, set against verses on God's inexhaustible provisions and bounties. A section on jealousy condemned gathers verses on hidden arrogance and the innermost thoughts God knows. It asks what the human being truly desires, drawing on a lesson on population and Malthus and the 5 Whys technique for finding root causes.
July 17, 2017
Quran Talk Blog
Divine Revelation: The Source of All Knowledge (17:85 – 17:87)
Divine revelation as the sole source of knowledge, drawn from 17:85 to 17:87, where human knowledge is called minute and God can take back what He reveals. Verses gathered with it teach that wisdom and the knowledge of the Hour belong to God, that everything comes from God, and that those whose god is their ego go astray despite their knowledge.
July 10, 2017
Quran Talk Blog
Healing and Mercy (17:82 – 17:84)
Verses 17:82 to 17:84 describe the Quran as healing and mercy for the believers while it increases the wickedness of the transgressors. Through related verses, the article asks how the same revelation can guide some and push others deeper into disbelief. It traces the answer to arrogance, violating the covenant, and the principle that God guides people according to their own belief and will.
July 10, 2017
Quran Talk Blog
Meditation (17:79 – 17:81)
Night meditation as a source of extra credit and honorable rank, drawn from 17:79 through 17:81. The article reflects on why the prayer for an honorable admittance comes before an honorable departure, suggesting one may enter God's Kingdom on earth before death, and links 73:6 on the greater effectiveness of meditation at night and 21:18 on truth defeating falsehood.
July 10, 2017
Quran Talk Blog
The Noon Prayer (17:78)
The noon contact prayer, observed when the sun declines from its highest point, is presented through verse 17:78 with its command to recite the Quran at dawn. Further verses describe righteous followers of the scripture who recite God's revelations through the night, God's pardon allowing believers to read what they can of the Quran, and jinns who heard the Quran.
July 10, 2017
Quran Talk Blog
Marib Dam & The Homeland of Sheba
Sheba's homeland and its two gardens, as described in Quran 34:15 to 34:19, and the disastrous flood God sent when its people turned away and became unappreciative. The verses are paired with references on the Marib Dam and a documentary segment on ancient Persia and the Arabian Peninsula, connecting the Quranic account to the historical site.
July 6, 2017
Quran Talk Blog
Bad Weather Friends (17:67 – 17:72)
Verses 17:67 to 17:72 and related passages show people who implore God alone when storms at sea or other adversity strike, then revert to idolatry once saved. Grouped verses also cover fair weather believers and hypocrites, the vanity of this worldly life against the Hereafter, the fate of tyrants, and the allegory of total darkness for those whom God deprives of light.
July 3, 2017
Quran Talk Blog
God Strengthens the Messenger (17:73 – 17:77)
Peer pressure and the temptation to compromise, which even God's messengers faced, read through 17:73 to 17:77 and God's strengthening of the messenger. Related verses show Muhammad forbidden from issuing teachings or explaining the Quran, doubled retribution for those with special responsibility, and social pressure as a disaster, with examples from Jonah, Moses, and Abraham.
July 3, 2017
Quran Talk Blog
Old Kind of Miracles Made Obsolete (17:59 – 17:60)
God explains in 17:59 and 17:60 why the old kind of miracles stopped: earlier generations rejected them. Gathering verses from Suras 11, 7, and 54, the article traces the miracle of God's camel sent to Thamûd through Sãleh, the people's slaughter of her, and their annihilation. It also notes that the believers among them were convinced by the message itself as proof of messengership.
June 26, 2017
Quran Talk Blog
Satan Dupes the People (17:61 – 17:66)
Satan's refusal to prostrate before Adam and his vow to possess most of Adam's descendants, as told in Quran 17:61 to 17:66, with 2:268 on the devil's empty promises. The post pairs the verses with Jordan Peterson on evil as arrogance, Wayne Dyer on ego, and talks on buoyancy and the unique properties of water that let ships float.
June 26, 2017
Quran Talk Blog
The Righteous Idols Worship God Alone ( 17:57 – 17:58)
Verses 17:57 and 17:58 teach that the righteous ones people idolize, such as Jesus, themselves worship God alone, seeking His mercy and fearing His retribution. The article asks whether every community will be annihilated before the Day of Resurrection, drawing on 21:6, Matthew 7, and Jesus' testimony before God in 5:116 to 5:120. It closes by asking how one shows reverence for the miracle.
June 26, 2017
Quran Talk Blog
Treat Each Other Amicably (17:53 – 17:56)
God's command in 17:53 to treat each other in the best possible manner, since the devil tries to drive a wedge among believers, and how to respond when kindness is not returned. Related verses cover answering evil with the nicest response, inviting to God with wisdom, forgiveness and standing up for one's rights, and the unity of all submitters in one religion, including Jews and Christians.
June 26, 2017
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