Many Muslims are unaware of the degree of Jewish Talmudic influence that their Hadith corpus contains. The most prolific companion who is attributed with narrating the most Hadith by a wide margin is Abu-Hurayra ( أبو هريرة). Historically, he was believed to have been a companion of the prophet and is known for having the greatest number of Hadith attributed to him compared to any other companion, despite only being among the prophet for a couple of years before his passing. It is estimated that there are ~5,374 unique traditions attributed to him.
Also, most people are oblivious that Aub Hurayra was heavily influenced by someone by the name of Ka’b al-Ahbar (Ka’b the Rabbi), who apparently converted to Islam during the reign of Umar. It is documented that at first, Umar utilized Ka’b as a prominent position 3 to educate him on what was written in the Torah, but after he discovered that he was a liar and was narrating Hadith and attributing it to the prophet, he deposed him and threatened to exile him if he continued. 4 It is because of this that it is speculated that Ka’b was involved in the assassination of Umar, as there are narrations where Ka’b told Umar that his death was prophesized in the Torah and that he was going to die in three days, which happened. 5
Not surprisingly, the Sunni history books claim that during the reign of Mu’awiya, Ka’b’s integrity was reestablished.
Narrated Humaid bin ‘Abdur-Rahman that he heard Mu’awiya talking to a group of people from Quraish at Al-Madina, and on mentioning Ka’b Al-Ahbar, he said, “He was one of the most truthful of those who used to talk about the people of the Scripture. And indeed in spite of that we used to test him for lying.”
Sahih al-Bukhari 7361
https://sunnah.com/bukhari:7361
As for Abu Hurayra, he went from being threatened by Umar for imprisonment for spreading Hadith to being made the governor of Medina, 6 and his restrictions on narrating Hadith lifted during the reign of Mu’awiyah and the Ummayad dynasty. The Ummayads used him for their own means and transformed him from a village idiot to someone to be venerated and looked upon for religious laws and guidance. Rather than having his work discarded as untrustworthy, he is viewed as an authority to the traditions of the prophet. Roughly 1,034 Hadith compiled by Bukhari and 391 Hadith compiled by Muslim are from Abu Hurairah and labeled as Sahih (authentic).
Narrated Abu Huraira: “The Prophet (ﷺ) said, ‘The best alms is that which is given when one is rich, and a giving hand is better than a taking one, and you should start first to support your dependents.’ A wife says, ‘You should either provide me with food or divorce me.’ A slave says, ‘Give me food and enjoy my service.” A son says, “Give me food; to whom do you leave me?” The people said, “O Abu Huraira! Did you hear that from Allah’s Messenger (ﷺ)?” He said, “No, it is from my own self.”
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا أَبُو صَالِحٍ، قَالَ حَدَّثَنِي أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم “ أَفْضَلُ الصَّدَقَةِ مَا تَرَكَ غِنًى، وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى، وَابْدَأْ بِمَنْ تَعُولُ ”. تَقُولُ الْمَرْأَةُ إِمَّا أَنْ تُطْعِمَنِي وَإِمَّا أَنْ تُطَلِّقَنِي. وَيَقُولُ الْعَبْدُ أَطْعِمْنِي وَاسْتَعْمِلْنِي. وَيَقُولُ الاِبْنُ أَطْعِمْنِي، إِلَى مَنْ تَدَعُنِي فَقَالُوا يَا أَبَا هُرَيْرَةَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم. قَالَ لاَ هَذَا مِنْ كِيسِ أَبِي هُرَيْرَةَ.
Sahih al-Bukhari 5355
https://sunnah.com/bukhari:5355
Israʼiliyyat
Between Abu Hurayra and his pal Ka’b Al-Ahbar, they formed a whole series of Hadith attributed to the prophet known as Israʼiliyyat ( اسرائیلیات), which are Hadith lifted straight from Jewish sources.
Not surprisingly, the fabricators gave themselves cover by claiming the following Hadith from the prophet, which gave them permission to do such things.
Narrated AbuHurayrah: The Prophet (ﷺ) said: relate traditions from the children of Isra’il; there is no harm.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ حَدِّثُوا عَنْ بَنِي إِسْرَائِيلَ وَلاَ حَرَجَ ” .
Sunan Abi Dawud 3662
https://sunnah.com/abudawud:3662
This is why we see all kinds of Talmudic-influenced Hadith inside the most revered compilations like Bukhari and Muslim.
Entering Dragging Their buttocks
Hammim b. Munabbih reported: This is what Abu Huraira reported to us from Allah’s Messenger (ﷺ) and in this connection he narrated some of the ahadith and Allah’s Messenger (ﷺ) said: “It was said to the Children of Israel, ‘Enter the gate prostrating and say ‘Repentance,’ and your sins will be forgiven.’ But they changed it and entered the gate crawling on their buttocks and said, ‘A grain in a hair.’”
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ قِيلَ لِبَنِي إِسْرَائِيلَ { ادْخُلُوا الْبَابَ سُجَّدًا وَقُولُوا حِطَّةٌ يُغْفَرْ لَكُمْ خَطَايَاكُمْ} فَبَدَّلُوا فَدَخَلُوا الْبَابَ يَزْحَفُونَ عَلَى أَسْتَاهِهِمْ وَقَالُوا حَبَّةٌ فِي شَعَرَةٍ “ .
Sahih Muslim 3015
https://sunnah.com/muslim:3015
Moses Punches the Angel of Death
Narrated Abu Huraira: The angel of death was sent to Moses and when he went to him, Moses slapped him severely, spoiling one of his eyes. The angel went back to his Lord, and said, “You sent me to a slave who does not want to die.” Allah restored his eye and said, “Go back and tell him (i.e. Moses) to place his hand over the back of an ox, for he will be allowed to live for a number of years equal to the number of hairs coming under his hand.” (So the angel came to him and told him the same). Then Moses asked, “O my Lord! What will be then?” He said, “Death will be then.” He said, “(Let it be) now.” He asked Allah that He bring him near the Sacred Land at a distance of a stone’s throw. Allah’s Messenger (ﷺ) (p.b.u.h) said, “Were I there I would show you the grave of Moses by the way near the red sand hill.”
Sahih al-Bukhari 1339
https://sunnah.com/bukhari:1339
Solomon Refuses to Say God Willing
Abu Huraira reported Allah’s Apostle (ﷺ) as saying that Sulaiman b. Dawud (once) said: I will go round in the night to my ninety wives, and every one of them will give birth to a child (who will grow up) as a horseman and fight in the cause of Allah His companions said to him: Say” Insha’ Allah.” but he did not say Insha-Allah. He went round all of them but none of them became pregnant but one, and she gave birth to a premature child. And by Him in Whose hand is the life of Muhammad, if he had said, Insha’ Allah (his wives would have given birth to the children who would all have grown up into horsemen and fought in the way of Allah).
Sahih Muslim 1654e
https://sunnah.com/muslim:1654e
A Group of Bani Israel turned to Mice
Abu Huraira reported that Allah’s Messenger (ﷺ) said: A group of Bani Isra’il was lost. I do not know what happened to it, but I think (that it ‘underwent a process of metamorphosis) and assumed the shape of rats. Don’t you see when the milk of the camel is placed before them, these do not drink and when the milk of goat is placed before them, these do drink. Abu Huraira said: I narrated this very hadith to Ka’b and he said: Did you hear this from Allah’s Messenger (ﷺ)? I (Abu Huraira) said: Yes. He said this again and again, and I said: Have I read Torah? This hadith has been transmitted on the authority of Ishaq with a slight variation of wording.
Sahih Muslim 2997a
https://sunnah.com/muslim:2997a
Abu Huraira reported that the rat (is the result of) metamorphosis (of a group of Bani Isra’il) and the proof of this is that when the milk of goat is placed before it, it drinks it, and when the milk of the camel is placed before it, it would not taste it at all. Ka’b said: Did you hear it from Allah’s Messenger (ﷺ)? Thereupon he said: Has Torah been revealed to me?
Sahih Muslim 2997b
https://sunnah.com/muslim:2997b
Insulting Hajar the wife of Abraham
Narrated Abu Huraira: Allah’s Messenger (ﷺ) said, “The Prophet (ﷺ) Abraham migrated with Sarah. The people (of the town where they migrated) gave her Ajar (i.e. Hajar). Sarah returned and said to Abraham, “Do you know that Allah has humiliated that pagan and he has given a slave-girl for my service?”
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ” هَاجَرَ إِبْرَاهِيمُ بِسَارَةَ، فَأَعْطَوْهَا آجَرَ، فَرَجَعَتْ فَقَالَتْ أَشَعَرْتَ أَنَّ اللَّهَ كَبَتَ الْكَافِرَ وَأَخْدَمَ وَلِيدَةً ”. وَقَالَ ابْنُ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ” فَأَخْدَمَهَا هَاجَرَ ”.
Sahih al-Bukhari 2635
https://sunnah.com/bukhari:2635
Juraij
Narrated Abu Huraira: The Prophet (ﷺ) said, “None spoke in cradle but three: (The first was) Jesus, (the second was), there a man from Bani Israel called Juraij. While he was offering his prayers, his mother came and called him. He said (to himself), ‘Shall I answer her or keep on praying?” (He went on praying) and did not answer her, his mother said, “O Allah! Do not let him die till he sees the faces of prostitutes.” So while he was in his hermitage, a lady came and sought to seduce him, but he refused. So she went to a shepherd and presented herself to him to commit illegal sexual intercourse with her and then later she gave birth to a child and claimed that it belonged to Juraij. The people, therefore, came to him and dismantled his hermitage and expelled him out of it and abused him. Juraij performed the ablution and offered prayer, and then came to the child and said, ‘O child! Who is your father?’ The child replied, ‘The shepherd.’ (After hearing this) the people said, ‘We shall rebuild your hermitage of gold,’ but he said, ‘No, of nothing but mud.'(The third was the hero of the following story) A lady from Bani Israel was nursing her child at her breast when a handsome rider passed by her. She said, ‘O Allah! Make my child like him.’ On that the child left her breast, and facing the rider said, ‘O Allah! Do not make me like him.’ The child then started to suck her breast again. (Abu Huraira further said, “As if I were now looking at the Prophet (ﷺ) sucking his finger (in way of demonstration.”) After a while the people passed by, with a lady slave and she (i.e. the child’s mother) said, ‘O Allah! Do not make my child like this (slave girl)!, On that the child left her breast and said, ‘O Allah! Make me like her.’ When she asked why, the child replied, ‘The rider is one of the tyrants while this slave girl is falsely accused of theft and illegal sexual intercourse.”
Sahih al-Bukhari 3436
https://sunnah.com/bukhari:3436
Narrated Abu Huraira: Allah’s Messenger (ﷺ) said, “There was an Israeli man called Juraij, while he was praying, his mother came and called him, but he did not respond to her call. He said (to himself) whether he should continue the prayer or reply to his mother. She came to him the second time and called him and said, “O Allah! Do not let him die until he sees the faces of prostitutes.” Juraij used to live in a hermitage. A woman said that she would entice Juraij, so she went to him and presented herself (for an evil act) but he refused. She then went to a shepherd and allowed him to commit an illegal sexual intercourse with her and later she gave birth to a boy. She alleged that the baby was from Juraij. The people went to Juraij and broke down his hermitage, pulled him out of it and abused him. He performed ablution and offered the prayer, then he went to the male (baby) and asked him; “O boy! Who is your father?” The baby replied that his father was the shepherd. The people said that they would build for him a hermitage of gold but Juraij asked them to make it of mud only.”
Sahih al-Bukhari 2482
https://sunnah.com/bukhari:2482
Back to the Children of Israel
So not only did the Sunni Muslims make the same mistakes as the Children of Israel by upholding a secondary Oral Law like the Children of Israel did, but they also inserted the exact same Oral Laws inside their Oral Law. It is as if they followed in the footsteps of their Sunnah, rather than the actual path of the messenger. And this is very telling when we go back to the history of the Children of Israel in the Quran.
Recall the Quran stated that after God saved the Children of Israel from Pharoah and his troops, the Children of Israel showed their ignorance by requesting Moses to build an idol for them like th pagans had.
7:138 We delivered the Children of Israel across the sea. When they passed by people who were worshiping statues, they said, “O Moses, make a god for us, like the gods they have.” He said, “Indeed, you are ignorant people.
7:139 “These people are committing a blasphemy, for what they are doing is disastrous for them.
Afterward, we see that Moses rushed to God, hoping God would be pleased with him. Additionally, he said that the people were close behind his footsteps. The two words in Arabic that are critical in the understanding of this history are the words rushed (‘ajal) and my footsteps (athari).
20:83 “Why did you rush (aʿjalaka) away from your people, O Moses?”
20:84 He said, “They are close behind my footsteps (athari). I have rushed to You my Lord, that You may be pleased.”
20:85 He said, “We have put your people to the test after you left, but the Samarian misled them.”
We see that while Moses was rushing to please God, the Children of Israel were rushing to oppose Him.
20:86 Moses returned to his people, angry and disappointed, saying, “O my people, did your Lord not promise you a good promise? Could you not wait? Did you want to incur wrath from your Lord? Is this why you broke your agreement with me?” 20:87 They said, “We did not break our agreement with you on purpose. But we were loaded down with jewelry, and decided to throw our loads in. This is what the Samarian suggested.”
The following verse informs us that the Childen of Israel made a sculpted calf, and the word for “calf” in Arabic is “ ʿij’lan” ( عِجْلًا), which comes from the same root for the word “rush,” which is “Ayn-Jim-Lam” ( ع ج ل).
20:88 He produced for them a sculpted calf, complete with a calf’s sound. They said, “This is your god, and the god of Moses.” Thus, he forgot.
When Moses returned to his people and confronted the Samarian…
20:95 He said, “What is the matter with you, O Samarian?”
قَالَ فَمَا خَطْبُكَ يَاسَامِرِيُّ
20:96 He said, “I saw what they could not see. I grabbed a fistful (of dust) from the messenger’s footsteps (athari), and used it (to mix into the golden calf). This is what my mind inspired me to do.”
This word for footstep in Arabic is “ athari” ( أَثَرِ) is the same word Moses used when God asked him where were the Children of Israel, and he said they are on my footsteps atharī ( أَثَرِى). So, while Moses was rushing in the direction of God to please Him, the Children of Israel were worshiping the literal footsteps “ athar” ( أَثَر) of Moses.
Same Idol Worship Different Facade
Many people read this history and think how dumb the individuals were who created and worshiped the calf, except this history is not there for followers of the Quran to feel superior. It is there for us to take heed so that we do not fall into the same trap.
Obviously, Satan knows that he cannot make people fall into idol worship like he did in the past. So he has to devise new schemes that are more palatable for each generation. But despite the facade being slightly different, the swindle is one and the same.
In the above narrative, we have Moses, who rushed to God in order to try to please God. On the flip side, we had the Children of Israel who took the blessings that God gave them and with the ingenuity of the Samarian who took the dust from the footsteps “ Athar” ( أَثَر) of where the messenger stood and consolidated these items into an idol for the people.
What does this have to do with Hadith?
Most people are familiar with the term Hadith, which are the statements, actions, or inactions attributed to the prophet. But the Hadith also have other names as well. In addition to Hadith, they are called “Akhbar” ( أخبار), which translates to news or report. They are called Sunnah, but they are also called “ Athar” ( أَثَر).
The Sunni masses, therefore, have fallen hook, line, and sinker into the same mistake as the Children of Israel have made in the past. When the prophet came, he taught the worship of God alone and to uphold the Quran alone, yet the traditionalists shifted the focus from the Quran and God to the prophet and Hadith.
Bukhari and the other Hadith collectors spent their lives collecting the supposed stories from the footsteps of the prophet and, in doing so, negated the entire message of the prophet: that the object of worship should always be God alone, that we should not associate anything with God, and that our only source of religious law should be that of the Quran.
43:23 Invariably, when we sent a warner to any community, the leaders of that community would say, “We found our parents following certain practices, and we will continue to imitate their traditions (athar).”
Now we have a choice to learn from the Sunnah of God, or to follow the Sunnah of the generations of the past who suffered tremendously for their straying.
35:43 They resorted to arrogance on earth, and evil scheming, and the evil schemes only backfire on those who scheme them. Then are they waiting except for the Sunnah of the past? You will find that GOD’s Sunnah is never changeable; you will find that GOD’s Sunnah is immutable.
40:85 Their belief then could not help them in the least, once they saw our retribution. Such is GOD’s Sunnah that has been established to deal with His creatures; the disbelievers are always doomed.
Individuals like Bukhari and the other Hadith collectors are the Samarian of the Muslim Umma. Their collection of Hadith literature is the golden calf that they have produced, and the Muslim masses by upholding these books besides that of the Quran, are setting up a rival with God and His scripture.
6:112 We have permitted the enemies of every prophet—human and jinn devils—to inspire in each other fancy words, in order to deceive. Had your Lord willed, they would not have done it. You shall disregard them and their fabrications.
6:113 This is to let the minds of those who do not believe in the Hereafter listen to such fabrications, and accept them, and thus expose their real convictions.
6:114 Shall I seek other than GOD as a source of law, when He has revealed to you this book fully detailed? Those who received the scripture recognize that it has been revealed from your Lord, truthfully. You shall not harbor any doubt.