God’s Messenger of the Covenant is a consolidating messenger. His mission is to purify and unify all existing religions into one: Islam (Submission).
Islam is NOT a name; it is a description of one’s total submission and devotion to God ALONE, without idolizing Jesus, Mary, Muhammad, or the saints. Anyone who meets this criterion is a “Muslim” (Submitter). Therefore, one may be a Muslim Jew, a Muslim Christian, a Muslim Hindu, a Muslim Buddhist, or Muslim Muslim.
God’s Messenger of the Covenant delivers God’s proclamation that “The only religion approved by God is Submission” (3:19) and that “Anyone who seeks other than Submission as a religion, it will not be accepted from him/her”(3:85).
A messenger of God must present proof that he is God’s messenger. Every messenger of God is supported by incontrovertible divine signs proving that he is authorized by the Almighty to deliver His messages. Moses threw down his staff and it turned into a serpent, Jesus healed the leprous and revived the dead by God’s leave, Saaleh’s sign was the famous camel, Abraham walked out of the fire, and Muhammad’s miracle was the Quran(29:50-51).
The Quran (3:81, 33:7, 33:40) and the Bible (Malachi 3:1-3) have prophesied the advent of the consolidating messenger, God’s Messenger of the Covenant. It is only befitting that a messenger with such a crucial mission must be supported by the most powerful miracle (74:30-35). While the miracles of previous messengers were limited in time and place, God’s miracle supporting His Messenger of the Covenant is perpetual; it can be witnessed by anyone, at anytime, in any place.
This Appendix presents physical, examinable, verifiable, and irrefutable evidence that Rashad Khalifa is God’s Messenger of the Covenant.
One of the major prophecies in the Quran is that God’s Messenger of the Covenant will be sent after all the prophets have come to this world, and after all of God’s scriptures have been delivered.
God took a covenant from the prophets, saying, “I will give you the scripture and wisdom. Afterwards, a messenger will come to confirm all existing scriptures. You shall believe in him and support him.” He said, “Do you agree with this, and pledge to fulfill this covenant?” They said, “We agree.” He said, “You have thus borne witness, and I bear witness along with you.”(3:81)
Muhammad Marmaduke Pickthall translated 3:81 as follows:
When Allah made (His) covenant with the Prophets, (He said): Behold that which I have given you of the Scripture and knowledge. And afterward there will come unto you a messenger, confirming that which ye possess. Ye shall believe in him and ye shall help him. He said: Do ye agree, and will ye take up My burden (which I lay upon you) in this (matter)? They answered: We agree. He said: Then bear witness. I will be a witness with you.
We learn from Sura 33 that Muhammad was one of the prophets who made that solemn covenant with God.
And when we exacted a covenant from the Prophets, and from thee (O Muhammad) and from Noah and Abraham and Moses and Jesus son of Mary, We took from them a solemn covenant.(33:7) (according to Muhammad Marmaduke Pickthall)
Verse 3:81, among many other verses, provides the definitions of “Nabi” (Prophet) and “Rasoul” (Messenger). Thus, “Nabi” is a messenger of God who delivers a new scripture, while “Rasoul” is a messenger commissioned by God to confirm existing scripture; he does not bring a new scripture. According to the Quran, every “Nabi” is a “Rasoul” but not every “Rasoul” is a “Nabi”
Not every messenger was given a new scripture. It is not logical that God will give a scripture to a prophet, then ask him to keep it exclusively for himself, as stated by some Muslim “scholars” (2:42, 146, 159). Those who are not sufficiently familiar with the Quran tend to think that Aaron was a “Nabi” as stated in 19:53, who did not receive a scripture. However, the Quran clearly states that the statute book was given specifically “to both Moses and Aaron” (21:48, 37:117).
We learn from the Quran, 33:40, that Muhammad was the last prophet (Nabi), but not the last messenger (Rasoul):
Muhammad was not the father of any of your men; he was a messenger (Rasoul) of God and the last prophet (Nabi).[ 33:40 ]
This crucial definition is confirmed by the Quran’s mathematical code. The expression used in 33:40, “Muhammad Khaatum Al-Nabiyyeen” (the last prophet) has a gematrical value of 1349, 19x71, while the value of the erroneous expression “Muhammad Khaatum Al-Mursaleen” (the last messenger) is not a multiple of 19.
From time immemorial, it has been a human trait to reject a contemporary, living messenger. Joseph was declared “the last messenger” (40:34). Yet, many messengers came after him, including Moses, David, Solomon, Jesus, and Muhammad.
Although the prophets are dead, as far as this world is concerned, we know that their souls, the real persons, are now in the Garden of Eden where Adam and Eve lived. Several verses enjoin us from thinking that the believers who shed their bodies and departed this world are dead (2:154, 3:169, 4:69). Although they cannot come back to our world (23:100), they are “alive” in Paradise. Please see Appendix 17.
During my Hajj pilgrimage to Mecca, and before sunrise on Tuesday, Zul-Hijjah 3, 1391, December 21, 1971, I, Rashad Khalifa, the soul, the real person, not the body, was taken to some place in the universe where I was introduced to all the prophets as God’s Messenger of the Covenant. I was not informed of the details and true significance of this event until Ramadan 1408.
What I witnessed, in sharp consciousness, was that I was sitting still, while the prophets, one by one, came towards me, looked at my face, then nodded their heads. God showed them to me as they had looked in this world, attired in their respective mode of dress. There was an atmosphere of great awe, joy, and respect.
Except for Abraham, none of the prophets were identified to me. I knew that all the prophets were there, including Moses, Jesus, Muhammad, Aaron, David, Noah, and the rest. I believe that the reason for revealing Abraham’s identity was that I asked about him. I was taken aback by the strong resemblance he had with my own family—myself, my father, my uncles. It was the only time that I wondered, “Who is this prophet who looks like my relatives?” The answer came: “Abraham.” No language was spoken. All communication was done mentally.
It is noteworthy that the date of this fulfillment of the prophets’ covenant was Zul-Hijjah 3, 1391. If we add the month (12), plus the day (3), plus the year (1391), we get a total of 1406, 19x74. Sura 74 is where the Quran’s common denominator, the number 19, is mentioned. Note that the number 1406 is also the number of years from the revelation of the Quran to the revelation of its miracle (Appendix 1).
The mission of God’s Messenger of the Covenant is to confirm existing scriptures, purify them, and consolidate them into one divine message. The Quran states that such a messenger is charged with restoring God’s message to its pristine purity, to lead the righteous believers—Jews, Christians, Muslims, Buddhists, Sikhs, Hindus, and others—out of darkness into the light (5:19 & 65:11). He is to proclaim that Islam (total submission to God) is the only religion acceptable by God (3:19).
Lo, I am sending my messenger to prepare the way before me;
and suddenly there will come to the temple
the Lord whom you seek and the messenger of the covenant whom you desire.
Yes, he is coming, says the Lord of hosts.
But who will endure the day of his coming?
And who can stand when he appears?
For he is like the refiner’s fire, or like the fuller’s lye.[Malachi 3:1-2]
The name of God’s Messenger of the Covenant is mathematically coded into the Quran as “Rashad Khalifa.” This is certainly the most appropriate method of introducing God’s messenger to the world in the computer-age.
| “Rashada” | “Khalifa” | |||
|---|---|---|---|---|
| No. | Sura | Verse | Sura | Verse |
| 1. | 2 | 186 | (2) | 30 |
| 2. | - | 256 | 38 | 26 |
| 3. | 4 | 6 | ||
| 4. | 7 | 146 | ||
| 5. | 11 | 78 | ||
| 6. | - | 87 | ||
| 7. | - | 97 | ||
| 8. | 18 | 10 | ||
| 9. | - | 17 | ||
| 10. | - | 24 | ||
| 11. | - | 66 | ||
| 12. | 21 | 51 | ||
| 13. | 40 | 29 | ||
| 14. | - | 38 | ||
| 15. | 49 | 7 | ||
| 16. | 72 | 2 | ||
| 17. | - | 10 | ||
| 18. | - | 14 | (Sura 2 | |
| 19. | - | 21 | is a Repeat) | |
| 224 | 1145 | 38 | 56 |
224 + 1145 + 38 + 56 = 1463 = 19x77
QURAN, First Printing, Page 320).
Table : The Suras and Verses from the Beginning of the Quran to the First Occurrence of the Root Word “Rashada”
| Sura | No. of | Sum of |
|---|---|---|
| No. | Verses | Verse #s |
| 1 | 7 | 28 |
| 2 | 185 | 17205 |
| —— | —— | |
| 3 | 192 | 17233 (19x907) |
Also, “Rashad” (505) + “Khalifa” (725) + Sura Total (3) + Total of Verses (192) = 1425 (19x75) 505 + 725 + 3 + 192 = 1425 = 19x75
| Sura | No. of | |
|---|---|---|
| No. | Verses | Total |
| 2 | 286 | 288 |
| 4 | 176 | 180 |
| 7 | 206 | 213 |
| 11 | 123 | 134 |
| 18 | 110 | 128 |
| 21 | 112 | 133 |
| 40 | 85 | 125 |
| 49 | 18 | 67 |
| 72 | 28 | 100 |
| —— | —— | —— |
| 224 | 1144 | 1368 (19x72) |
2 100 187 188 189 72 21 1 2 3 ..... 19 20 21
The Sura number is followed by the number of verses, then the numbers of individual verses, from the first to the last occurrence of “Rashada”(2:187 through 72:21).
The complete number consists of 11087 digits, and is divisible by 19.
The first occurrence of “Rashada” is in 2:186. So, we write down 2 186. The second occurrence is in 2:256, so we write down 256. The next occurrence is in 4:6, so we write down 4 6, and so on, until we write down 38 26 (“Khalifa” occurs in 38:26). The complete number looks like this:
| Sura | No. of | |
|---|---|---|
| No. | Verses | Total |
| 2 | 100 (187-286) | 102 |
| 3 | 200 | 203 |
| 4 | 176 | 180 |
| 5 | 120 | 125 |
| - | - | - |
| 36 | 83 | 119 |
| 37 | 182 | 219 |
| 38 | 26 | 64 |
| —— | —— | —— |
| 740 | 3801 | 4541 (19x239) |
505 725 2 186 256 4 6 38 26
The gematrical value of “Rashad” is followed by the value of “Khalifa,” followed by the sura number and verse numbers of every occurrence of the root word “Rashada” from the first occurrence of “Rashada” to the occurrence of “Khalifa” in 38:26.
[3:19]
(16) God’s Messenger of the Covenant is prophesied in Verse 81 of Sura 3.
The addition of the gematrical value of “Rashad”
| Value of | ||
|---|---|---|
| Name | Individual Letters | Total |
| Abraham | 1 + 2 + 200 + 5 + 10 + 40 | 258 |
| Ismail | 1 + 60 + 40 + 70 + 10 + 30 | 211 |
| Isaac | 1 + 60 + 8 + 100 | 169 |
| Muhammad | 40 + 8 + 40 + 4 | 92 |
| Rashad | 200 + 300 + 1 + 4 | 505 |
| ⋮ | ⋮ | |
| 1235 | 1235 | |
| (19x65) |
(505), plus the gematrical value of “Khalifa” (725), plus the Verse number (81), produces 505 + 725 + 81 = 1311 = 19x69.
| Sura | No. of | |
|---|---|---|
| No. | Verses | Total |
| 1 | 7 | 8 |
| 2 | 286 | 288 |
| 3 | 81 | 84 |
| —— | —— | —— |
| 6 | 374 | 380 (19x20) |
“JAA’AKUM RASOOLUN MUSADDIQUN LEMAA MA‘AKUM”
we find that the gematrical value of this key phrase is 836, 19x44.
| Sura | No. of | Sum of |
|---|---|---|
| No. | Verses | Verse #s |
| 1 | 7 | 28 |
| 2 | 286 | 41041 |
| 3 | 200 | 20100 |
| - | - | - |
| 9 | 127 | 8128 |
| - | - | - |
| 34 | 54 | 1485 |
| 35 | 45 | 1035 |
| 36 | 2 | 3 |
| —— | —— | —— |
| 666 | 3705 | 257925 |
| (19x195) | (19x137575) |
| Sura | Sum of | |
|---|---|---|
| No. | No. | Verse #s |
| 1. | 2 (186-286) | 23836 |
| 2. | 3 | 20100 |
| 3. | 4 | 15576 |
| 4. | 5 | 7260 |
| - | - | - |
| 10. | 9 | 8128 |
| - | - | - |
| 33. | 34 | 1485 |
| 34. | 35 | 1035 |
| 35. | 36 (1-3) | 6 |
| —— | —— | |
| 35 | 665 | 240695 |
35 + 665 + 240695 = 241395 (19x12705)
O people of the scripture, our messenger has come to you, to clarify things for you, after a long period without messengers. Lest you say, “No preacher or warner has come to us.” A preacher and warner has come to you. God is Omnipotent.[5:19]
| Sura | No. of | |
|---|---|---|
| No. | Verses | Total |
| 1 | 7 | 8 |
| 2 | 286 | 288 |
| 3 | 200 | 203 |
| 4 | 176 | 180 |
| 5 | 19 | 24 |
| —— | —— | —— |
| 15 | 688 | 703 (19x73) |
(33) The sum of the sura numbers and the number of verses from the beginning of the Quran to this verse (5:19) is 703,19x37. See Table 9.
(34) Sura 98, “The Proof,” Verse 2, proclaims the advent of God’s Messenger of the Covenant for the benefit of “The People of the Scripture (Jews, Christians, and Muslims).” By adding the gematrical value of “Rashad Khalifa”
(505 + 725) to the sura number (98), plus the verse number (2), we get: 505 + 725 + 98 + 2 = 1330 = 19x70.
Those who disbelieved among the people of the scripture (Jews, Christians, Muslims), and the idolators, will not believe, despite the profound
sign given to them. [98:1]
(35) It is noteworthy that the word “Bayyinah,” which means “Profound Sign,” and is the title of Sura 98, occurs in the Quran 19 times. This is another mathematical confirmation that the Quran’s proof of divine authorship is based on the prime number 19, and that “Rashad Khalifa” is the messenger in 98:2.
| Sura | No. of | |
|---|---|---|
| No. | Verses | Total |
| 1 | 7 | 8 |
| 2 | 286 | 288 |
| 3 | 200 | 203 |
| 4 | 176 | 180 |
| 5 | 120 | 125 |
| - | - | - |
| 9 | 127 | 136 |
| - | - | - |
| 41 | 54 | 95 |
| 42 | 53 | 95 |
| 43 | 89 | 132 |
| 44 | 13 | 57 |
| —— | —— | —— |
| 990 | 4425 | 5415 (19 x19 x15) |
(40) Verse 72:27 begins with the statement “” (Only the Messenger that He chooses). This reference to the messenger who is chosen by God to receive news about the future has a gematrical value of 1919. Table 11 presents the data.
| Letter | Gematrical Value |
|---|---|
| A | 1 |
| L | 30 |
| A | 1 |
| M | 40 |
| N | 50 |
| A | 1 |
| R | 200 |
| T | 400 |
| D | 800 |
| Y | 10 |
| M | 40 |
| N | 50 |
| R | 200 |
| S | 60 |
| W | 6 |
| L | 30 ⋮ 1919 |
The Quran provides straightforward criteria to distinguish the true messengers of God from the false messengers:
Anyone who claims to be God’s messenger, and does not meet the three minimum criteria listed above is a false claimant.
The most important difference between God’s messenger and a fake messenger is that God’s messenger is supported by God, while the fake messenger is not:
* God’s messenger is supported by God’s invisible soldiers (3:124- 126, 9:26&40, 33:9, 37:171-173, 48:4&7, 74:31).
* God’s messenger is supported by God’s treasury(63:7-8).
* God’s messenger, as well as the believers, are guaranteed victory and dignity, in this world and forever(40:51 & 58:21).
Thus, the truthfulness of God’s messenger invariably prevails, while the falsehood of a fake messenger invariably, sooner or later, is exposed.
As stated in the Quran, 3:81, God’s Messenger of the Covenant shall confirm all the scriptures, which were delivered by all the prophets, and restore them to their original purity.
When the believers are faced with a problem, they develop a number of possible solutions, and this invariably leads to considerable bickering, disunity, and disarray. We learn from 2:151, 3:164, and 21:107 that it is but mercy from God that He sends to us messengers to provide the final solutions to our problems. We learn from 42:51 that God sends His messengers to communicate with us, and to disseminate new information. Hence the strong injunction in 4:65, 80 to accept, without the slightest hesitation, the teachings delivered to us through God’s messengers.
The following is a list of the principal duties of God’s Messenger of the Covenant: