Sura 55 teaches that there are two High Heavens and two Lower Heavens, one of each for humans and one of each for jinns.1
After the feud, God's creatures fell into four groups: angels upheld His authority, animals rebelled then repented, jinns agreed with Satan, and humans failed to take a firm stand.1, 2
An independent jinn soul, a descendant of Satan, is assigned to every human to argue Satan's view, stays from birth to death, and serves as the main witness on the Day of Judgment.1, 2, 3
If the human convinces the jinn companion to uphold God's absolute authority, both are redeemed on the Day of Judgment, but if the jinn wins the human to idolatry, both are exiled forever.1
The souls of humans and jinns were kept in a depository, and God made bodies for them, the first jinn body from fire for Satan and the first human body from clay.1, 2
All generations of humans and jinns, about 150 billion, will be resurrected on this earth, but they will not be earthbound afterward.1
Each person's jinn companion pushes Satan's view that God alone is not enough, testifies against the person on the Day of Judgment, though many jinn companions are converted by their humans.1
Every person is born with instinctive knowledge that God alone is our Lord; jinns lack this instinct but have longer lives and greater abilities to study God's signs.1, 2
Jinns are the half of the rebels who leaned closer to Satan with the biggest egos; they are Satan's descendants, and one jinn accompanies each human from birth to death.1, 2, 3
The plural form in 2:36 and 2:38 shows that the order to go down was issued to all humans, Adam, Eve and their descendants, and all jinns, Satan and his descendants.1
God created the jinns and the humans only to worship Him alone.1
Arrogant egoists ignore their God given guilty conscience and let their jinns cover their minds and emotions, which keeps them from repenting and reforming.1
The devil is humanity's greatest enemy on earth, and humans must do all they can to avoid him and his companions, the evil jinns.1, 2
In the Great Feud we failed to uphold God's absolute authority, creatures were classified into angels, jinns, and humans, and God knew some deserved a chance at redemption.1
The heavenly dispute divided creatures into angels who never challenged God's authority, jinns who decided Satan could be a god, and humans who stayed neutral.1, 2, 3
A group of jinns believed in the Quran, vowed never to set up idols beside God, and declared that God never had a mate or a son.1
The enemies of every prophet, human and jinn devils, inspire fancy words in each other to deceive, and this happens only because God permits it.1
The jinns listened to the Quran and retained it to warn their people, showing that by listening even former enemies of God can hear, understand, and believe.1, 2, 3, 4
Because of our egos and a misleading jinn companion, humans are always prone to sin, often without realizing their mistakes.1, 2
Religious superstitions, such as black cats bearing jinns, charms against envy, angels avoiding dogs, or holy water repelling demons, have no scriptural support.1
Humans and jinns were created to worship God alone, which also means serving Him by obeying His commands without question.1, 2
The lowest universe is adorned with lamps and its borders are guarded with projectiles against the devils.1, 2
Our body is accompanied by a jinn that tries to instigate our soul, and Ramadan strengthens our ability to control inner desires, which we should keep all year.1, 2
Jinns and Satan have worldly power, but if we seek refuge in God we can have faith that He will protect us from Satan.1
If we truly believe in God, He guides our hearts, and though we must resist the whispers of jinns and Satan, God promises to guide those who strive in His cause.1, 2
In this worldly test Satan is allowed to present his point of view through a jinn companion assigned to each of us, so people choose between God's evidence and Satan's lies.1, 2
Satan constantly whispers to us through our jinn companion to keep us from prayer and Quran reading, and we must seek refuge in God, which is our protection and salvation.1, 2, 3