Polygamy must alleviate pain and suffering and must not cause any pain or suffering.1
Believers must never hold a hard feeling against a brother or sister, and should forget the past and treat each other as if meeting for the first time.1, 2, 3, 4
A disbelieving relative who is not actively fighting you may still receive your charity, because your help may cause him to believe.1, 2
We show appreciation to God by fasting Ramadan, praying the five prayers on time, and being charitable and kind.1, 2, 3
God commands His servants to treat each other in the best possible manner, because the devil always tries to drive a wedge among them and is man's most ardent enemy.1, 2
Because God gave us the capacity for compassion and for knowledge, it is our duty to develop compassion and to seek knowledge.1, 2, 3
Men, being physically stronger breadwinners who may tyrannize women unknowingly, must go out of their way to remove any oppression and be kind and considerate to their spouses.1, 2, 3
In matters of personal friction that have nothing to do with God, the Quran tells you to do good to your enemy and love him, and he may become your friend.1, 2, 3
With neutral people who do not fight you, you may talk, joke, befriend and help them, religion aside, looking at them as potential believers.1, 2, 3, 4
Muslims may donate organs and blood, because the body is like a garment and helping another human being is good.1, 2, 3
When beggars come to your door you must act, because the Quran commands us not to reprimand the beggar, and that is the least we can do.1, 2, 3, 4
The criterion for polygamy is whether it alleviates sorrow or creates it, and whether one is driven by lust or by charitable feelings.1, 2, 3
We cannot call ourselves believers if we ignore the suffering of our neighbors or cause it.1
A second form of charity is everyday giving to people in need, in any form such as money, deeds, goods, or kind words.1
Those blessed with wealth must be charitable and kind to their relatives, the poor, and those who emigrated for God's sake.1
God is fully aware of every charity given and pledge fulfilled, and kind words and compassion are better than charity followed by insult.1, 2
We should never amuse ourselves at the expense of the poor, and giving to them brings greater joy, for it is more blessed to give than to receive.1, 2
Social justice includes not only justice between people but also justice and kindness toward the other creatures on earth.1, 2
Submitters should encourage common terms with followers of other religions, inviting them to worship God alone, rather than create disagreement, suspicion, and hatred.1, 2, 3
How we react to life's difficult situations sets us apart as Submitters, so we should treat each other in the best manner, with kind words and compassion.1, 2
A living human can outclass AI robots in sharing the truth by offering wisdom from practicing the truth, real concern, patience, and physical help.1, 2, 3
Being kind means being helpful, generous, sympathetic, and considerate, doing good to others for God's sake without expecting reward or thanks.1, 2, 3
Even when it is hard, one should remember God, be steadfast, and be kind, so as to be among the kind and humble whom God blesses on the Day of Judgment.1, 2
Psychology research shows that giving, receiving, and even observing kindness increases happiness and improves relations, showing science slowly catching up with the Quran.1, 2
Research shows that people who receive kindness are more likely to pass kindness on to others.1
Since believers are told to urge one another to be kind, they should be kind themselves and not preach righteousness while forgetting themselves.1, 2
The difficult path God wants includes freeing slaves, feeding orphans and the poor in hardship, believing, and exhorting one another to steadfastness and kindness.1, 2
The wealthy should give to relatives, the poor, and emigrants with kindness and tolerance, which may relate to charity remitting sins or to forgiving people's annoying behavior.1, 2
The writer feels the benefits of kindness may be stronger when done sincerely to please God alone, which also brings eternal happiness.1
Though we expect nothing in return, God in His mercy gives worldly benefits for kindness, and psychology research shows kindness is good for health.1, 2
Besides our duty to God, we owe duties to His creations, such as caring for the destitute, looking after stray animals, and helping our mothers who are also fasting.1, 2
Small gestures count as good deeds, since even a smile is charity and removing a hazard from the road is a good deed.1
We cannot force our way of thinking and living on others, so we should be a gentle reflection of God's compassion and a source of truth and help.1
There is tremendous happiness in making others happy despite our own situations, and shared happiness is doubled while shared grief is halved.1
In daily life a person should stop gossip and selfishness, be faithful, kind, and patient, make time for prayer and family, and remember that you reap what you sow.1, 2, 3, 4
One should share joy with others through unexpected acts of kindness, sincere compliments, and telling loved ones how much they mean.1
Submitters should look out for the obstacles others face and encourage them, exhorting one another to be steadfast and kind.1, 2
God's provisions are not only material; happiness, speech, knowledge, and wisdom are also provisions, and we should spend all of them secretly and publicly for God's sake.1, 2
We counter evil with good through patience, prayer, and meditation, remembering that this worldly life is only a temporary illusion.1, 2
Believers are commanded to be courteous, kind, and truthful with all people, believers or pagans, and to seek common ground of belief with them.1, 2
Believers must not only condemn terrorism but act decisively by setting a good example and educating others through kind acts.1
Believers must respond to bad treatment with the nicest possible response, which can turn an enemy into a best friend.1
Unbelievers who are not at war with believers should be treated with kindness and fairness, and believers may befriend them.1, 2
People must be restored and reclaimed rather than thrown out, and we have two hands, one to help ourselves and one to help others.1, 2, 3