When you do not understand the Quran, you should go to God rather than to the hadith, because God alone guides.1, 2, 3
When opponents claim something contrary to a Quranic statement, God often places the answer to their claim elsewhere in the Quran.1
The names God taught Adam were names of objects, because the next verse says God presented these things to the angels and asked for their names.1, 2, 3, 4
The two easts and two wests refer to two sets of creatures on earth, humans and jinns, whom God addresses separately because they have separate needs.1, 2
No one outside the believers who uphold the word of God alone has been allowed to discover any part of the mathematical miracle, while those who follow Hadith and Sunna are not permitted to touch it.1, 2, 3, 4
The claim that this verse means no one may physically touch the Quran without meeting certain requirements is a clever satanic distortion meant to keep people from studying God's message.1, 2, 3
The verse saying none can touch the Quran except the righteous means that only sincere seekers of the truth are allowed to understand it, while the insincere are prevented from gaining any knowledge from it.1, 2, 3, 4
When a sincere person reads the Quran, God Himself teaches him, which is why one can read it a thousand times and still find new things, unlike an ordinary book.1, 2, 3
Not everyone can understand the Quran, even professors of Arabic, while God puts the Quran into the believers regardless of their language.1, 2
The verse about God and His angels supporting the prophet is taken out of context, since God and His angels do the same for believers, yet it is used to glorify Muhammad.1, 2, 3
There is no contradiction between the spiritual and the rational; they must go together, though people tend to make things difficult for themselves.1, 2, 3
Both Hajj and Umrah must be observed in pilgrimage, since the verse says and rather than or, showing how precisely the Quran's wording must be read.1, 2, 3
God is the teacher of the Quran, and He sees to it that sincere believers reach the correct conclusions.1, 2, 3
All descriptions of paradise are allegorical, and the forbidden tree probably symbolizes a law God gave Adam and Eve to uphold.1, 2, 3
The verse about superseding verses means the Quran supersedes provisions of former scriptures, not that one verse of the Quran cancels another, since the Quran is consistent.1, 2, 3, 4
Verse 90:4 means humans were created to work hard, not to suffer; reading pain and suffering into it is an unbelievers' interpretation justifying their own miserable lives.1, 2, 3
The Quran explains itself, and verse 2:151 is the answer to the prayer of Abraham in 2:129 for a messenger from among his descendants.1, 2, 3, 4
The Quran's verses about followers of the scripture disregarding God's scripture apply also to so-called Muslims today.1, 2
God inspires all of us through each other's input, so studying the Quran as a group is more productive than studying it alone at home.1, 2, 3, 4
Opponents misuse verse 3:7 by stopping after God and ignoring the letter wa, claiming no one may know the meaning of the Quranic initials.1, 2, 3
Religious scholars devote their effort to multiple meaning verses, forget the essence of the scripture, and confuse people, which shows how Satan diverts from the major issues.1, 2, 3
The Quran has straightforward verses that are the essence of the scripture and multiple meaning verses, which those with doubt in their hearts pursue to create confusion.1, 2, 3, 4
Although the Quran's code of 19 is very simple, no one was permitted to discover it except believers, not those who follow Hadith and Sunna or mention other names in prayer.1, 2, 3, 4
The verse saying none can touch the Quran except the righteous does not mean physical touching; claiming so is a satanic distortion meant to keep people from studying God's message.1, 2, 3, 4
Claiming that the Quran requires capital punishment is a misunderstanding, since capital punishment is only set as a maximum and preference is given to compensation.1, 2, 3
The descriptions of heaven and hell are allegorical, given in terms people can understand.1, 2
The words no less than this and no more in the verse about secret meetings cover the whole range of numbers of people meeting.1
Knowing Arabic is not important for understanding the Quran, because God gives the Quran to sincere believers in any language and blinds disbelievers to it, even Arabic professors.1, 2, 3, 4
Muslims place too much emphasis on the Jewish Bible to understand the Quran, even though that Bible has been edited and re-edited many times.1, 2
The Quran's allegories must not be interpreted arbitrarily to cause dissension for sectarian motives, but consistently and logically in terms of Quranic verses.1, 2, 3
Whether a question is raised by the Quran or by Muslims, its answer must be found in the Quran itself.1, 2, 3, 4
In Sura 95 the fig refers to Adam, the olive to Noah, Mount Sinai to Moses, and the secure land of Mecca to Abraham, an interpretation supported by verse 3:33.1, 2, 3, 4
The speaker does not require saying praise be to God before the closing peace greeting of the prayer, notes that some people do it based on 10:10, and invites listeners to check the Quran themselves.1, 2, 3
Heaven is indescribably fantastic and much more than gardens and fruit; God describes it in terms we can identify with, like describing an adult experience to a child.1, 2, 3, 4
Hell is not fire but exile from God, mostly darkness, and all Quranic descriptions of heaven and hell are allegorical.1, 2, 3
God made the Quran easy and repeats this, but it is easy only for believers and impossible for disbelievers, whose hearts are locked.1, 2, 3, 4
We must believe in all the messengers without making distinction; a verse mentioning one specific thing does not exclude others.1, 2, 3
Believers should be content and satisfied with the understanding they have of such verses and avoid digging in ways that cause confusion.1, 2, 3
Past generations had no way of knowing what the number 19 meant, so God gave them a temporary, satisfactory understanding for their time.1, 2
Some Quranic verses, such as the earth being egg shaped, could not be understood by earlier generations and are reserved for future generations, so every generation sees something new in the Quran.1, 2, 3
Understanding the Quran has nothing to do with knowing Arabic; God makes it available only to sincere believers, while disbelievers are blind and deaf to it.1, 2, 3